People are often surprised to find there are curses in the Bible. When they do discover that there are, they expect to find them only in the Old Testament with its ‘eye for an eye’ approach. But actually they turn up in the New Testament too. In the Act, Peter’s rebuke kills both Ananias and his wife Sapphira. And in Galatians (Chapter 1 verse 8) the apostle Paul wrote ‘But though we, or an angel from Heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed’.

In fact, when the Catholic Church excommunicates people it declares them anathema which actually just a Greek word for curse.

Even so, people are still surprised to discover that there are curses in the bible at all. Especially the ‘Cursing Psalms.’ These often start off sounding deceptively innocuous, and then end up wishing all sorts of horrible things on other people.

So if you hear someone muttering a piece of ‘scripture’ at you (or anyone else for that matter) remember that the end of the quote (which might not be spoken so that you can actually hear it) could in fact be a curse. In fact the speaker is probably counting on the fact that you don’t know the psalms as well as he does. The King James translation is usually, in my experience the most favoured, perhaps because its elegant, slightly archaic language lends a certain ritualistic element to the words.

Let’s look just at one of these psalms. Psalm 143. It is one of the Seven Penitential Psalms and its early verses (5 – 6) include the harmless, ‘I remember the days of old; I meditate on all thy works; I muse on the work of thy hands. I stretch forth my hands unto thee: my soul thirsteth after thee, as a thirsty land.’

So far, so good. Nothing wrong in that. But near the end the mood changes dramatically.
‘And of thy mercy cut off mine enemies, and destroy all them that afflict my soul: for I am thy servant.’

It’s a sad fact that many clergy try and avoid reciting that particular Psalm nowadays!